{"id":7241,"date":"2019-03-22T16:04:44","date_gmt":"2019-03-22T16:04:44","guid":{"rendered":"https:\/\/labcom.ubi.pt\/?p=7241"},"modified":"2021-11-18T14:13:13","modified_gmt":"2021-11-18T14:13:13","slug":"seminario-de-teoria-politica-emocoes-politicas-ii","status":"publish","type":"post","link":"https:\/\/labcom.ubi.pt\/en\/seminario-de-teoria-politica-emocoes-politicas-ii\/","title":{"rendered":"Semin\u00e1rio de Teoria Pol\u00edtica: Emo\u00e7\u00f5es Pol\u00edticas II"},"content":{"rendered":"<div>\n<p>Great democratic leaders, in many times and places, have understood the importance of cultivating appropriate emotions, and discouraging those that obstruct society&#8217;s progress toward its goals. Liberal political philosophy, however, has, on the whole, said little about the topic.\u00a0Martha C. Nussbaum<\/p>\n<p>Modern political thought, contractarian and liberal, mostly reflects a rationalism aimed at stabilizing political order and expunge conflict via subjective rights to individual liberties and a \u201crule of law\u201d to regulate oppositions between the latter. The rule of law is a stabilizer that would allow a \u201crace of intelligent devils\u201d (Kant) to pursue, individualistically, each of their selfish interests. Modern liberalism tends to undervalue emotions, reducing them to a neutral energy to be employed by a reason that would sublimate negative passions into useful positive impulses.<br \/>\nPolitically relevant emotions, however, are not always and necessarily subject to the liberal transmutation of vices into virtues \u2013 particularly in times of crisis. In a more realistic fashion than its modern counterpart, classical political thought places political passions, alongside the\u00a0logos, at the heart of its reflection. According to Aristotle, the action of the statesman is essentially therapeutic. The aim of this action, that works with emotions, is to promote \u201cpolitical friendship\u201d and abate the intensity of \u201cenmity\u201d within the polis. More recently, Carl Schmitt, with a frame of thought no longer referencing a substantial good, refocused \u201cthe political\u201d on the relevant feelings of friendship and enmity.<br \/>\nIn present times, the migration of human masses, motivated by wars or situations of abject poverty, provoke, in host countries, emotional reactions of hospitality and xenophobia which, for lack of an obvious liberal solution to the problems that they cause, eventually come to lead to significant political tensions and instability in those countries.<br \/>\nIn light of all this, the purpose of this colloquium is twofold: To foster a significant reflection on politically relevant emotions and their effects; to consider the difficulties of liberal democracies and the weakness of the human rights instrument in addressing the problems arising from mass migrations.<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Great democratic leaders, in many times and places, have understood the importance of cultivating appropriate emotions, and discouraging those that obstruct society&#8217;s progress toward its&hellip;<\/p>","protected":false},"author":2,"featured_media":7242,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[21,29],"tags":[],"class_list":["post-7241","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evento","category-evento-2019"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.1 - 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